Pantheism updated
   | 
 
| 
   GOD’s self-completion GOD achieves completion
  by self-actualising as the material world.
   A selected God achieves completion
  by self-actualising as a selected material world. ©  2020 by
  Victor Langheld  | 
 
| 
   Analysis GOD1,2
  achieves completion3 by self-actualising4 as the material world.5,6,7,8  A selected9 God10
  achieves completion by self-actualising as a selected material world.11 A (virtual, i.e. could or would be) baker achieves completion by baking
  (i.e. by running the baking procedure to completion/perfection) an (actual)
  cake. Idem accountants, bookies, dentists, teachers, pimps Tyrannosaurus Rex
  and so on. ©  2020 by Victor Langheld  | 
  
   1.      For GOD read: 1st
  principle, 1st cause; basic procedure (as operating system) and so
  on. To this day no universally acceptable definition of GOD or the Gods
  has been established. Whether or not one calls the 1st principle,
  1st cause and so on GOD is a personal choice intended to increase personal
  survival. 2.      GOD,
  as 1st principle or procedure does not evolve. The Gods, as secondary, thus cultural, because
  selected procedures, evolve. 3.      i.e. actual (rather than merely virtual, because
  transcendent) wholeness. Completion here means self-proof.  4.      i.e. ‘doing’, i.e. that proves knowing. 5.      For ‘material world’ read: all
  identifiable realities, meaning nature as a whole (viz. the saguna Brahman). The saguna Brahman
  completes the nirguna Brahman. The ancient Indians realised the
  incompleteness of the nirguna
  (i.e. the formless) Brahman, indeed of
  monism. Brihad 1:4:11 states: “Verily, in the
  beginning this (world) was Brahman, one only. THAT
  being one, did not flourish.” 6.      Hence each individual bit of the material
  world/nature emerges as a theophany.  7.      The state of the material world (‘warts and all’)
  represents the state of GOD’s knowledge. 8.      Since ancient times (read: during human infancy)
  matter, i.e. the material world, including the ‘flesh’, was denigrated as
  seat/source (i.e. the ‘warts’) of misery, pain, evil, ungodly and which
  needed to be eliminated and overcome (so Buddhists, Christians, Jains, Yogis
  and others). Hatred of ‘the flesh’ (i.e. of matter) was highly selective
  childish (or naïve) misunderstanding, upheld and fostered by corrupt priests
  intent on keeping their charges infantile and under control. Matter (discrete
  definition pending), i.e. the material world, ‘warts and all’, serves as sine
  qua non of all identifiable realities. 9.      For ‘selected’ read: 
  cultured or nurtured. 10.     For ‘a selected God’
  read: a pseudo-mono-theos, like the Christian God or Lord Krishna.
  The many cultural (i.e. thus pseudo because selected) Gods emerge as 1st (to nth) practice, 1st
  (to nth) effects 1st (to nth) procedure
  application acting as secondary (to nth) principle, cause,
  procedure and so on. The infantile (indeed sanitised via selection) view of
  ‘my one God’ is that he/she is omniscient,
  omnipotent, the creator of all things, infinite, perfect and unique. The
  adult view is the GOD manifests as the
  current state of the world and that the current state manifests current
  omniscience, omnipotence and so on. 11.     For ‘a selected material world’ read: an actual
  culture. If the natural world acts as natural intelligence then a cultural
  world (or procedure) acts as artificial intelligence capable of evolving.  |