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   End
  of story Is,1 is GOD.2,3 Is not,4 ain’t.5 ./. More precisely stated:
  ‘Every this is THAT.’ Or, as the ancient Indians stated it: tat tvam Asi ≈ THAT thou art.6 ./. Is7 is born.8.9 ./. Is dies.10 ./. ©  2019 by
  Victor Langheld  | 
  
   1.     Standing for: every quantum of is’ness. 2.     For GOD
  read: ORDER. In other words, every
  ‘is’ is GOD/ORDER. 3.     The
  Biblical intermediate version goes: ‘And God said
  unto Moses, I AM
  THAT I AM:
  and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto
  you.’ In short, am’ness ≈ GOD. 4.     ‘Is not’
  (hence without order) is unimaginable, hence unspeakable, unnameable. 5.     i.e. ain’t GOD because not
  ordered. 6.     ‘Thou art’ is declined as: ‘I am’, ‘Thou art’,
  ‘He/she is’, ‘We are’, ‘Ye are’, ‘They are’.  7.     Is,
  i.e. realness, is quantised. (Every) ‘This’ emerges as quantum of identifiable realness. 8.     Birth (i.e. emergence) happens as dynamic response
  to energy, pressure, heat, indeed constraint. Birth is violent.  That is to say, Order,
  hence God
  as any ‘this’, is generated by force, i.e. violence. 9.     The journey, described in the Upanishads, goes from
  (Vedic) ‘is not’ (Sanskrit: neti neti), thus dualism (Sanskrit; dvaita), the
  experience of the naïve infant, to (Vedantic) ‘is’
  (Sanskrit eti-eti), thus monism (Sanskrit: advaita), the
  experience of the mature adult. Sadly, Vedantic
  minded Hindus, like Vivekananda, Ramana Maharshi, Krishnamurti,
  Satya Sai Baba et al, stayed (or chose to stay) trapped in Shankara’s bland, verbose but indecisive scholastic
  commentaries. Brahmins (all priests) are commentators who lock into the past and
  enforcers (of sruti),
  not adjudicators and therefore liberators (as true avatars) to a different
  future. The Rishis who allegedly invented Veda and the Kastryias
  who allegedly invented the Upanishads plus a number of heterodox religious
  systems, like the Scythian Buddha, the Sakyamuni, were
  liberators precisely because they were not priests. Aurobindo
  Ghose was a sorry throwback to Veda. 10.     Identifiable realness, that is to say, every
  differential iteration/application thereof, hence GOD/ORDER, is transient, i.e. transits from
  entropy, to anti-entropy to entropy, i.e. from dust to dust.   |